Stop Complaining, Brothers
James 5:9 Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door.
In vv. 7-8 James exhorts his audience to be patient in light of the certainty of Christ’s imminent return. Their patience was needed in light of the fact that many things were upsetting them. Keeping in mind that these Christians had been scattered in the persecution of Christianity in first century Jerusalem (1:1-4), James knew they were suffering outside of their homes. They were also dealing with unruly and unbelieving people in their midst, from the prejudiced (2:1-13) to those unable to tame their tongues (3:1-12) to the stingy rich (5:1-6). Being in such ongoing stressful situations, people have been known to turn against one another—from spouses to parents to children to fellow believers to pastors. This may be the context for which James writes, “Do not complain, brethren, against one another…” (5:9). Literally, James says “Stop speaking against one another brethren,” for their sin was already present and spreading.
James used similar language in 4:11-12, telling his audience to “stop speaking against one another,” but that context concerned judging fellow believers. In 5:9, then, James addresses those who “complain” (Gr. stenazō). This idea fits a persistent topic in James’ letter about sinful speech (cf. 1:27; 3:1-12; 4:11-12). Paul dealt with this problem as well in other churches, telling the Ephesians, “I…implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (4:1-3). This is never easy for people whether they are suffering oppression or simply dealing with difficult people. In spite of this, James is clear that complaining against fellow believers was unacceptable.
Lest anyone take James’ words with a grain of salt, it is clear that harsh judgment awaits those who persist in wrongful judging or complaining against fellow believers (cf. 4:11-12). Jesus said as much, admonishing His hearers, “Do not judge so that you will not be judged” (Matt. 7:1). So, both Jesus and James warn of judgment for those who wrongfully judge. In fact, James says, “the Judge is standing right at the door.” Who is that Judge? Having just written that there is only one Lawgiver and Judge (4:12), clearly he is speaking of God. Noting also the references to the parousia (i.e., Christ’s coming) in vv. 7-8 where Jesus, “the Lord,” is the Judge, it is clear in James’ mind that Jesus is God, “the Lord.” This too is consistent with Jesus’ own teachings, for He warned that “when you see all these things [i.e., the signs of His coming], recognize that He is near [i.e., the parousia], right at the door” (Matt. 24:33; cf. Rev. 3:20).
In vv. 7-8 James speaks of Christ’s return as the ultimate day for Christians to look ahead to in order to be relieved of their sufferings on earth. Unbelievers will be judged, and Christians will be with the Lord continually. But in v. 9, there is a shift of thought. Christians themselves must consider their own ways and get right with the Judge before He returns, for the parousia will be a time where Christians are summoned to account for their own lives (cf. 2 Cor. 5:10). Peter Davids, says, “The nearness of the eschatological day is not just an impetus to look forward to the judgment of ‘sinners’… it is also a warning to examine one’s behavior so that when the one whose footsteps are nearing finally knocks on the door, one may be prepared to open… either for blessing or for judgment. The coming Lord is also the judge of the Christian.”
Food For Thought
It is far too easy to complain against our fellow Christians. But we must cease from it! Though we are saved by Christ’s blood, He will still judge us for how we act toward one another. Let us thus see each other as God’s children, and let us love one another and stop complaining.
In vv. 7-8 James exhorts his audience to be patient in light of the certainty of Christ’s imminent return. Their patience was needed in light of the fact that many things were upsetting them. Keeping in mind that these Christians had been scattered in the persecution of Christianity in first century Jerusalem (1:1-4), James knew they were suffering outside of their homes. They were also dealing with unruly and unbelieving people in their midst, from the prejudiced (2:1-13) to those unable to tame their tongues (3:1-12) to the stingy rich (5:1-6). Being in such ongoing stressful situations, people have been known to turn against one another—from spouses to parents to children to fellow believers to pastors. This may be the context for which James writes, “Do not complain, brethren, against one another…” (5:9). Literally, James says “Stop speaking against one another brethren,” for their sin was already present and spreading.
James used similar language in 4:11-12, telling his audience to “stop speaking against one another,” but that context concerned judging fellow believers. In 5:9, then, James addresses those who “complain” (Gr. stenazō). This idea fits a persistent topic in James’ letter about sinful speech (cf. 1:27; 3:1-12; 4:11-12). Paul dealt with this problem as well in other churches, telling the Ephesians, “I…implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (4:1-3). This is never easy for people whether they are suffering oppression or simply dealing with difficult people. In spite of this, James is clear that complaining against fellow believers was unacceptable.
Lest anyone take James’ words with a grain of salt, it is clear that harsh judgment awaits those who persist in wrongful judging or complaining against fellow believers (cf. 4:11-12). Jesus said as much, admonishing His hearers, “Do not judge so that you will not be judged” (Matt. 7:1). So, both Jesus and James warn of judgment for those who wrongfully judge. In fact, James says, “the Judge is standing right at the door.” Who is that Judge? Having just written that there is only one Lawgiver and Judge (4:12), clearly he is speaking of God. Noting also the references to the parousia (i.e., Christ’s coming) in vv. 7-8 where Jesus, “the Lord,” is the Judge, it is clear in James’ mind that Jesus is God, “the Lord.” This too is consistent with Jesus’ own teachings, for He warned that “when you see all these things [i.e., the signs of His coming], recognize that He is near [i.e., the parousia], right at the door” (Matt. 24:33; cf. Rev. 3:20).
In vv. 7-8 James speaks of Christ’s return as the ultimate day for Christians to look ahead to in order to be relieved of their sufferings on earth. Unbelievers will be judged, and Christians will be with the Lord continually. But in v. 9, there is a shift of thought. Christians themselves must consider their own ways and get right with the Judge before He returns, for the parousia will be a time where Christians are summoned to account for their own lives (cf. 2 Cor. 5:10). Peter Davids, says, “The nearness of the eschatological day is not just an impetus to look forward to the judgment of ‘sinners’… it is also a warning to examine one’s behavior so that when the one whose footsteps are nearing finally knocks on the door, one may be prepared to open… either for blessing or for judgment. The coming Lord is also the judge of the Christian.”
Food For Thought
It is far too easy to complain against our fellow Christians. But we must cease from it! Though we are saved by Christ’s blood, He will still judge us for how we act toward one another. Let us thus see each other as God’s children, and let us love one another and stop complaining.
More to read:
Copyright © 2024 Harvest Bible Church, All rights reserved.
Our mailing address is:
Harvest Bible Church
14954 Mueschke Road
Cypress, TX 77433
Our mailing address is:
Harvest Bible Church
14954 Mueschke Road
Cypress, TX 77433
Recent
Archive
2026
January
Don't Shipwreck Your FaithAbram Meets MelchizedekMelchizedek: A Type of ChristChrist Our Perpetual PriestJesus the Superior PriestJewish Priests Inferior to JesusA Better Hope in ChristAble To Draw Near To GodJesus Is AbleNeed a Priest? Call JesusHebrews 7 Main PointThe Real Thing or a Copy?The New Covenant, Pt. 1The New Covenant, Pt. 2Israel's Future Salvation AssuredNew Covenant PromisesGod's Grief Over MankindNoah: A Rose Among the ThornsNoah: A Righteous, Blameless ManNoah's Longsuffering ObedienceNoah's Contemporaries: the Nephilim
February
The Tabernacle a Picture of ChristJesus and the Day of AtonementJesus Christ, the Better PriestJesus Fulfills Jewish ExpectationsOur Guilty Consciences EasedHow Old Testament Saints Are SavedJesus' Last Will and TestamentHeaven Cleansed For UsEagerly Longing For Christ's Return?No Perfection Through LawOld Order Replaced by the NewJesus' One Perfect OfferingFully Forgiven In ChristLaw Written On Our HeartsThe Way Is Open To GodDon't Forsake Meeting TogetherStern Warnings About ApostasySalvation Lost?
March
Willful Rejection of ChristThe Fate of the ApostateHatred For Christ Divine VengeanceSome Will Fall AwayJesus' Parable of the SoilsStruggling With Your Faith?In Christ, Be Confident; Endure Don't Shrink Back; Maintain FaithGod's Approval By Faith AloneFaith That God Made AllThe Faith of AbelThe Faith of EnochGod's Gift of FaithThe Faith of NoahThe Faith of AbrahamAbraham's City of FoundationsThe Faith of SarahGod's Promises For FaithPassion Week: March 30, AD 33Passion Week: March 31, AD 33
April
Passion Week: April 1, AD 33Passion Week: April 2, AD 33Passion Week: April 3, AD 33Passion Week: April 4, AD 33Passion Week: April 5, AD 33Three Days, Three Nights?Angels At the Empty TombMary Magdalene Sees JesusDisciples Stole Jesus' Body?The Case For Sunday WorshipNicodemus At NightYou Must Be Born AgainBorn Again To See GodBorn of Flesh; Born of the SpiritGod So LovedThe Faith of Abraham, Pt. 2Rewarded For FaithfulnessThe Faith of IsaacThe Faith of JacobThe Faith of JosephMoses' Faithful ParentsFaith's SacrificesBold, Fearless FaithFaith Accomplishing the Impossible
May
Seemingly Absurd FaithFaith: Trusting God, Having FaultsFaith Unto DeathGod's Guaranteed PromisesOur Great Cloud of WitnessesFixate On JesusOur Life Isn't That HardLay Aside That SinLaying Aside the Old SelfChrist's Death vs. Our TrialsGod's Loving DisciplineVarious Forms of Divine DisciplineDiscipline Yielding Peaceful FruitStrengthen and Be StrengthenedPursue Peace & SanctificationEsau: A Good, Tragic Example
Categories
no categories

No Comments