The Word of God: Living, Active, Sharp
Hebrews 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow…
The epistle to the Hebrews is a sermon filled with biblical doctrine from the Old Testament (OT), examples from Jewish life, and exhortation to obey that which is being preached. In Hebrews 1, the author quotes from six different Psalms (2:7; 45:6-7; 97:7; 102:25-27; 104:4; 110:1). He also quotes from 2 Samual 7:14 and from Isaiah 51:6. In chapter two, he again quotes from the Psalms (8:4-6; 22:22) and again from the Isaiah (8:17-18). Then in chapter three, he quotes from Psalm 95:7-11, referring to various portions of it four different times into chapter four. But the background of Psalm 95 is also on the mind of the author, namely the Israelites coming out of Egypt and turning away from God in unbelief. He therefore had Exodus chapters 7-12 on his mind, along with Exodus 17, Numbers 13-14, and Genesis 2:1-3—all of which work together to paint a picture for his audience on the importance of believing God and His word and finding eternal rest and not falling away from Him through unbelief.
It is evident that the author was not only an expert in the OT, he was an able expositor who taught the truth of God’s word verse-by-verse, clarifying Scripture’s teaching with simple statements about the difficult doctrines found throughout the OT. Quoting the OT incessantly during the first four chapters of the letter, the author makes it clear that Jesus is superior to angels (Hebrews 1-2), to Moses (3), and to Joshua (4). Knowing that the OT was written by the Holy Spirit (3:7; cf. 2 Pet. 1:20-21), the author makes his points with divine authority.
It is no wonder then that the author pauses in vv. 12-13, reflecting on the greatness of God’s word—holy Scripture. Having just quoted from Psalm 95 for a fourth time, warning his audience about the perils of unbelief, he says, “For the word of God is living and active.” Referencing first the “word of God” (ha logos tou theou), the author had the written word of God on his mind—the OT, the Hebrew Scriptures (cf. John 10:35; 2 Peter 1:19-20). But holy Scripture itself includes within the “word of God” two other notations. First, “word of God” can refer to the personification of truth, the Word of God incarnate: Jesus Christ (John 1:1, 14). Second, “word of God” can also refer to the proclaimed message of God (cf. Phil. 1:14; 1 Thess. 2:13).
The author speaks of the “word of God” in v. 12, first, as “living” (Gr. zaō), a Greek present active participle inferring ongoing life. God’s word, like Himself, is not dead! Being alive, the word of God is thus also “active” (Gr. energēs), a Greek term from which the English “energy” is derived. It means effective; powerful. In context, it means that the word of God is capable of producing an intended result. No wonder the author quotes from the word of God so often!
As a living and active tool, the author adds that the word of God is “sharper than any two-edged sword… piercing as far as the division of soul and spirit.” Notably, the word of God—whether written or preached, has the power over both immaterial and material matter related to mankind. First, like a pointed, sharpened dagger, the word of God can pierce “soul and spirit”—the immaterial part of man. Of course these immaterial aspects of man are not affected by a literal sword but are greatly affected by the truth spelled out in God’s written and preached word. The author likens the power of the word of God as a sharpened sword as that which can divide “both joints and marrow,” marrow being the fatty network of connective tissue that fills the cavities of bones. In other words, the innermost part of a person. As a sword can divide a physical body, the word of God divides soul from spirit. The imagery is powerful, for Scripture is not like a rubber ball that strikes one in the chest or like a two-by-four hitting someone on the head. Scripture is no blunt-force object; it is a sharp-tipped, double razor-edged instrument that does its work on those who are willing to read it, hear it, heed it, and bow to its tenets.
Food For Thought
There are times when we feel certain pains in our bodies, and we don’t really want to know what’s wrong. It’s too frightening to us to learn what might be happening inside of us. Yet if we will just go to the doctor and let them do their work, there’s a good chance we can be healed. The same is true for God’s word. Some folks just don’t want to read it or hear it preached for fear that they might hear something they don’t want to hear, that their doctrine and lifestyles are sinful. But if they would just open their minds to God’s word, they could be healed! We can either read and heed God’s word today, or we can wait and let God’s word judge us to the eternal flame after we die. One way or the other, the word of God will do its intended work on us or to us.
The epistle to the Hebrews is a sermon filled with biblical doctrine from the Old Testament (OT), examples from Jewish life, and exhortation to obey that which is being preached. In Hebrews 1, the author quotes from six different Psalms (2:7; 45:6-7; 97:7; 102:25-27; 104:4; 110:1). He also quotes from 2 Samual 7:14 and from Isaiah 51:6. In chapter two, he again quotes from the Psalms (8:4-6; 22:22) and again from the Isaiah (8:17-18). Then in chapter three, he quotes from Psalm 95:7-11, referring to various portions of it four different times into chapter four. But the background of Psalm 95 is also on the mind of the author, namely the Israelites coming out of Egypt and turning away from God in unbelief. He therefore had Exodus chapters 7-12 on his mind, along with Exodus 17, Numbers 13-14, and Genesis 2:1-3—all of which work together to paint a picture for his audience on the importance of believing God and His word and finding eternal rest and not falling away from Him through unbelief.
It is evident that the author was not only an expert in the OT, he was an able expositor who taught the truth of God’s word verse-by-verse, clarifying Scripture’s teaching with simple statements about the difficult doctrines found throughout the OT. Quoting the OT incessantly during the first four chapters of the letter, the author makes it clear that Jesus is superior to angels (Hebrews 1-2), to Moses (3), and to Joshua (4). Knowing that the OT was written by the Holy Spirit (3:7; cf. 2 Pet. 1:20-21), the author makes his points with divine authority.
It is no wonder then that the author pauses in vv. 12-13, reflecting on the greatness of God’s word—holy Scripture. Having just quoted from Psalm 95 for a fourth time, warning his audience about the perils of unbelief, he says, “For the word of God is living and active.” Referencing first the “word of God” (ha logos tou theou), the author had the written word of God on his mind—the OT, the Hebrew Scriptures (cf. John 10:35; 2 Peter 1:19-20). But holy Scripture itself includes within the “word of God” two other notations. First, “word of God” can refer to the personification of truth, the Word of God incarnate: Jesus Christ (John 1:1, 14). Second, “word of God” can also refer to the proclaimed message of God (cf. Phil. 1:14; 1 Thess. 2:13).
The author speaks of the “word of God” in v. 12, first, as “living” (Gr. zaō), a Greek present active participle inferring ongoing life. God’s word, like Himself, is not dead! Being alive, the word of God is thus also “active” (Gr. energēs), a Greek term from which the English “energy” is derived. It means effective; powerful. In context, it means that the word of God is capable of producing an intended result. No wonder the author quotes from the word of God so often!
As a living and active tool, the author adds that the word of God is “sharper than any two-edged sword… piercing as far as the division of soul and spirit.” Notably, the word of God—whether written or preached, has the power over both immaterial and material matter related to mankind. First, like a pointed, sharpened dagger, the word of God can pierce “soul and spirit”—the immaterial part of man. Of course these immaterial aspects of man are not affected by a literal sword but are greatly affected by the truth spelled out in God’s written and preached word. The author likens the power of the word of God as a sharpened sword as that which can divide “both joints and marrow,” marrow being the fatty network of connective tissue that fills the cavities of bones. In other words, the innermost part of a person. As a sword can divide a physical body, the word of God divides soul from spirit. The imagery is powerful, for Scripture is not like a rubber ball that strikes one in the chest or like a two-by-four hitting someone on the head. Scripture is no blunt-force object; it is a sharp-tipped, double razor-edged instrument that does its work on those who are willing to read it, hear it, heed it, and bow to its tenets.
Food For Thought
There are times when we feel certain pains in our bodies, and we don’t really want to know what’s wrong. It’s too frightening to us to learn what might be happening inside of us. Yet if we will just go to the doctor and let them do their work, there’s a good chance we can be healed. The same is true for God’s word. Some folks just don’t want to read it or hear it preached for fear that they might hear something they don’t want to hear, that their doctrine and lifestyles are sinful. But if they would just open their minds to God’s word, they could be healed! We can either read and heed God’s word today, or we can wait and let God’s word judge us to the eternal flame after we die. One way or the other, the word of God will do its intended work on us or to us.
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Our mailing address is:
Harvest Bible Church
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Cypress, TX 77433
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